MEC-S C E N E (XXX) 

S C E N E (XXX) 

TEL AVIV, STATE OF ISRAEL, 2001 ce 

*** 

A small place like this takes on fierce intensity. A pressure cooker of ethnic strife baked in varying religious modes. I have not seen the sun in over a week. I work from 9ish at night until close to 3 in the morning, chill by the beach, and then go back to Mughrabi to sleep. I’d walk past the Opera Towers, about a mile north on the tiyeled until I got to Mike’s Blues Bar. I’d shoot the shit with everyone’s favorite Russian-who-wanted-to-be-American Svetlana, drink a beer, eat a burger, pass out a shit ton of flyers to Americans and trash containers, then go back and have Alex buy me a shot while Canadian Dave the manager told me about being a sniper in the IDF. Turned out he and Maya, whom he also called Emma, were old lovers or something for a fleeting time. I really liked the guy. Once he took me to the roof of his building, a great crib on Ben Yehuda Street, and taught me about sniping with a broom. To exhale and then to fire. To always change positions quickly after firing. To wait for hours to get the most bang for your exposure. He told me that sniping is like ancient times when you must remember the face of each woman or man you kill. I told him I wanted to be a sniper in the army, and he just figured the army I meant was the IDF. Lessons were scheduled for once a week, but they only happened two more times. 

I co-write a short manifesto with Maya and Avinadav and they turn it into Hebrew and Arabic. I didn’t trust any of my Russians to look at it and did not know any Arabs to trust either. We set up a timetable for me to set up cells in Haifa, Be’er Sheva, and Jerusalem. I was to spend about three days in each city recruiting. I was to attempt to be back at the Deep on Thursday to check in. Maya would set up a ‘unit’ in Tel Aviv and Avinadav would be the money and logistics man.  

The Organization, as we soon took to calling the thing, was founded in Tel Aviv in late July of 2001. ‘A group without a name was formed to launch a movement without a color’ as our line went. The initial objective of our group was the resolution of the conflict between Israel and Palestine. It was believed that through the creation of a united front among the peoples of the region, a solution could be achieved that might serve as a springboard for a worldwide revolution against American hegemony and the cultural mentality it perpetuates. The principle on which this group was founded was that ‘we are in fact not an organization, but rather individuals becoming organized’ another line from our playbook. The Organization was to serve as a network through which quite different people could unite under common revolutionary goals. Our goals were to be better defined in a soon-to-be-written 10 Point Program for the Revolution in Israel and Palestine. 

I was taking notes from Che Guevara’s manual on guerilla warfare and Mao’s Little Red Book. I was mixing it with populist Israeli rhetoric and Marxist overtones. We didn’t say proletariat. We just said we fought for the rights of the working class. I was getting my training on the fly. So were Maya and Avinadav. The Maya revealed no ideological leanings other than progressive feminism. She seemed left without needing to declare it. She was Spanish by passport and Canadian in upbringing, but she’d been in HaEretz a year and a half. As a club promoter she had half the basic skill set of a revolutionary anyway, the gift of random gab. She took the role of support and advice and begrudgingly accepted a title on our cabinet. She urged me to hammer out a ten-point program before she tried to recruit anyone she knew. 

Andrew Manasseh Butler, aka “Andrew the Hustler”, whom no one seemed to call Avinadav except for me, not even Maya who quite a few men called Emma, told me one night over dinner that Maya and I could be the activists, but he had ‘keep the focus on the mission.’ 

Avinadav and I would talk all night. He lived in a sprawling penthouse near the outer highways and skyscraper towers of the Azrieli center at the edge of Ramat Gan. It was really near the Tel Aviv Light Rail Depot, so I’d crash with him once and awhile at his ‘House of the Rising Sun’ as Emma called it. There were always people crashing on the couches, on the floors and anywhere they could. There was a White rapper from the American hip-hop group Cyprus Hill who had been drafted to play for Maccabi Tel Aviv and then fucked it up somehow. Nice guy, but a huge show boater and big talker. One night he and I picked up these two Ashkenaz cuties and he claimed he was rapping at GSPOT, this huge hip-hop club and could get us all comped. I closed the stand and the four of us walked our asses north to the Sheraton and beyond, only for him to disappear into the club and ditch us outside.  

I talked big too, but I prided myself on delivering what I promised with broads and bullets both. This guy was living on Avinadav’s couch indefinitely. Disrael, the partner at The Deep with the ice in his ear, which he declared ‘It’s a cubit diamond from the land of Zirconium, was the only other rent payer besides Yashara, Avindav’s Yemenite special lady who looked Dominican more than Arab or Jewish. At any given time, there could be between four to seven ‘community relatives’ who’d gotten exiled from Demona for this or that and were living with Avinadav until something came along, or they got forgiven. 

“We are all in ‘back against the sea or a head to the wall country,’ some of us more than others. So when the honorable Prophet Ben-Ami led seventy-odd Black brothers and sisters in 1969 from Chi-Town’s Southside across Africa to build the Hebrew Israelite Community in the badlands of Southern Israel and then when your father gets into a fight with the Prophet over annulling a marriage and your whole clan gets tossed out of the community, but you and your brethren don’t have Israeli or American passports, well fuck the dumb shit, where we gonna go?” 

“How many of you are there?” 

“A couple thousand now. Not one is a citizen here. Ethiopians, they at least begrudgingly call them Jews. We do not even get offered real citizenship. If we the field Negroes, then you got some idea why it’s ‘Waleed and the Lethal Leisure Suite’ time for the Palestinians. It never comes down too hard on more than one demographic group at a time. The others make believe it won’t happen to them. Besides you Ashkenaz, everybody is shut out of something.”    

“Just like in the States.” 

“A microcosm of all the stupid suffering that the wretched of the earth are subject to because they refuse to fight back. I want you to dig inside, Zach. I want you to look into your soul and know that our struggle is doomed to fail like the thousands of other risings before ours if you can’t honestly see the soul you have is of the same worth as the one Hashem gave the Arabs and the Christians, the pagans, communists and atheists like Emma Solomon.” 

“I thought she was agnostic like everybody else.” 

“Nope. She just plays one on TV to get more answers out of you.” 

“Ah. Answers about what?” 

“To judge if we can trust you, a near total stranger, with our lives.” 

“I’m not asking for that kind of trust. I’m asking for help printing propaganda, obtaining safe houses, and recruiting partners. What do my religious inclinations have to do with the mission?” 

“What’s the mission then, Zachariah?” 

“Empower the Israeli and Palestinian people to win a class war against the American backed proxy government of this country.” 

“Which would take a miracle.” 

“You’re not saying…”  

“Who’s Mike Washington?” 

“How did you….?” 

“Emma says you ask him questions in your sleep. Lucky you.” 

“It’s not like that.” 

“I know it’s not like that. The girl’s a goddess, heavenly just to lie beside. But back to Mr. Washington.” 

“I have an imaginary friend who’s a sort of fire walking paramedic with a handgun, something concocted in my head since I was 13 to shoot all the monsters when I sleep.” 

“Gets um all doesn’t he? Shoots straight, never misses, reliable? Brotherly maybe?” 

“Something like that.” 

“You believe in your dreams, Zachariah?” 

“I’d say they confuse more than guide me.” 

“You don’t have a guide in the waking life to translate for you what It’s telling you.” 

“Who? Mike Washington?” 

“Mr. Washington is just a messenger. Your name in Hebrew means ‘G-d Remembers’ incidentally. You ought to toy with the notion of our meeting not being an accident but in fact providence. You ought to meditate on why you’re in the land so young and so early.” 

“One should be careful in presuming their dreams have any more meaning than necessary.” 

“Be as careful as you want. Emma and I are careful as hell. The road to Zion is paved in shit that can get you killed. And there are so, so many things worse than death in the world today. It makes hell quite superfluous to have a world like this.” 

“I agree. Your allusions make me want a cigarette. I think I’m in love with Maya by the way.” 

“With Maya or Emma?” 

“Same person.” 

“Are Sebastian and Zachariah the same person?” 

“Emma told you my real name?” 

“Yeah, but I learned it again going through your pockets when you slept over last time. We must ensure everybody is who they say they are. Got me?” 

“Zachariah’s me trying to live up to the expectations of Mr. Washington.” 

“Complicated. Sounds like programming. Being that you haven’t fucked her, but you guys have rolled up like kittens and cuddled three times in the past week on some pretext. You are in love with Emma. What is it to you to hold that girl?” 

“It is to remind myself I’m a good man whenever I’ve been tested. Otherwise, she would not want me near her.” 

“That’s part of it. What else you feel?” 

“That I remember what love felt like the first and only time I felt it in my life.” 

“Whatcha gonna do about it?”  

 “Why so you can tell her?” 

“Information only flows one way around here.” 

“Nothing at all. I can fall in love and have family in the world to come. I make a better fighter than a lover anyway even though I try and kid myself otherwise. I’ll tell her how I feel before I cross over to the other side.” 

“That’s reassuring to hear. It’s not romantic or right, or fair because you very well might give her the love, she needs to restore her black heart. But I need two lieutenants who can be objective about what we have to do. You want to seize one of the most important spiritual hot zones of the planet there are some time-honored ideas about infrastructure and discipline you would do well to embrace.” 

“Yeah. Go on.” 

“The bottle makes you play the fool. The smokes make you sick and will kill you before their bullets do, and a revolutionary gets only one love, his people. Regulate your vices as soon as you are able.” 

“You want me to quit smoking and drinking?” 

“And stop being promiscuous.” 

“You and Emma are gonna do that?” 

“Of course not. Everyone gets to be a hypocrite except for you.” 

“Why the fuck is that?” 

“Because you’re gonna be a mouthpiece for something massive. If you’re willing to have a message, get you crucified, don’t let some run of the mill garden variety sin degrade your credibility.” 

“You keep alluding to me on some God tip, but we don’t know if God wants any of this. You’re saying you think Hashem got me all the way to the Promised Land to help you and Emma form and lead a revolutionary army?” 

“If I have to dignify that with a response, it is really gonna take eleven more years.” 

“Eleven more years?” 

“People think 2012 is when the world ‘ends.” 

“The world doesn’t ever end.” 

“If the masses were such great political scientists and theologians, we probably wouldn’t have left the gardens to begin with.” 

“Why 2012?” 

“It’s a Mayan calendar thing. It’s in the collective conscious.” 

“You were quick to help me, Avinadav. Why is that?” 

“Every community gets a few prophets right before tumultuous times. All the holy books say so.” 

“I wouldn’t be so fast to construe dreams with prophesy.” 

“I get dreams too. And so does Emma. So does everyone, but only some people get dreams that give um ideas about what Hashem has put them here to do. I believe in the things you say Zachariah; and your soul is eons older than your years of life. Let’s just hope Hashem sends some reinforcements because this plan of ours will not go unnoticed for very long.” 

*** 

So, we built the thing, cobbled it together based on the various books we’d read and life experiences we’d had. The Organization, whom the Israelis called Ha Irgun, was structured to be a constantly evolving effort based upon an ongoing dialogue between Avinadav and me with Emma making corrections. It was the amalgamation of our three quite different viewpoints. Our goal was for the Organization to be composed of autonomous cells throughout the Middle East engaging in political work, community support, business and military operations, and whatever else proved logistically expedient to our ends. We had all done a bit of research on all this before we met. Avinadav made himself Chairman and Minister of Finance. Maya was appointed Defense Minister. I was elected to serve as the Minister of Operations handling logistics and recruiting. We set up a 12-person Cabinet that would command hundreds of 3 to 5-person cells in different communities across the country loosely organized around the Ten Point Program, under the leadership of the Cabinet. Maya and I authored the first statement that we would print on glossy club flyers with a grey fist. 

We selected the color grey as our standard because it was no color at all, but many shades of understanding and identity. We called our manifesto-in-progress the Little Grey Book. It began simply:  

“The Organization will not stop fighting until all people on this Earth are free.” 

We argue about the name for a whole night then figured “what’s in a name?” We all had a couple of names, so why not the group? “We were organizing. It was an organization.” The word for that in Hebrew was Ha Irgun, which sounded officious enough to me and had been the street name for one of the original Israeli independence groups. So, we ran off stacks of these little grey cards with a black fist and a little call to arms.  

________________________________________________

MEC-A1-S5.

S C E N E (V)  

بغداد 

BAGHDAD, Iraq, 2018ce 

*** 

NADIA ‘ANYA LAYLA’ SHUBAR NOORI AL BEIRUTI 

THE OLDEST SONG EVER SUNG EVER WAS A LOVE SONG” plays on the satellite radio. I need to find the red-light room in the Green Zone. The place off duty soldiers gets lap dances, drop dollars and get their dicks wet. 

I lie awake in my family apartments in the Green Zone of Baghdad, and I tell you it’s much harder to get out of here than I ever thought. I have jet black hair and a baby face. Shabab15 like it. I’m a Shi’a bombshell, but I never feel that pretty. I feel mostly empty, living in a repressive culture with repressive heat and violence. I feel wilted. I feel confined. I rarely go anywhere without four armed men with beards. Sebastian the Jew tells me I am “powerful”, but I do not feel very powerful lately. Although they say I have tits for days. My name is Nadia Shubar Noori. Some friends, all me Nadia Night, i.e. Nadia Layla. My father is an Iraqi politician in a moderate Shi’a faction called AMAL. I think he was doing something for Hezbollah16 in Lebanon, I do not have a profoundly serious opinion about this faction or that faction, and I’m just 19! My boyfriend is a Kurd. And I am Arab, so that has to be kept quiet. Mostly because I am high class, and he is working class. My mother has developed an exiles taste for fine things. We have a chandelier and some fancy carpets. There is always meat in the supper and fruit in the fridge.  I spent most of my life in Beirut, but emotionally I’m coming of age in Erbil where I met my first love who is Kurdish. I had lovers all over Erbil, but now just this one guy. His name is Alacan al-Biban, he’s so, so cool. He’s a Kirkuki. I am not so libertine in Bagdad. I have crazy person dreams. I have bold visions! I am, however, deeply unhappy in Erbil, it is like a guiled bird cage. When my mother moved us to Baghdad it became much worse. Baghdad is of course a much larger, much more sectarian city. You can get your ass kidnapped. There are less eligible bachelors. Sex is the kind of satisfaction that can get your mind off an existential crisis. So, when I became a young woman, I lost track of my happiness and my sleep. I am of course a liberated woman and artistic as well. 

Sebastian Adonaev tried to give me an art lesson, but I didn’t take that many notes. I just liked watching him do his thing. Except when he finally made it to Syria and doing that part of his thing is scary. But prophetically I knew he would probably survive the civil war. 

Sebastian told me that the dreams I had are “prophecies”. He’s quite nice. He is a good mix of a gentleman and a tumultuous revolutionary. We were never ever lovers, but he spoke sometimes about running away with me after the war to Beirut and I agreed it was “a possible”. But the war will never ever end so it’s a very silly notion. He says that in the old country you cannot elope unless you’re half a person’s age, plus seven. I’m 19 though, so he says we have to wait until I’m 26, but he’s not that old. He’s 34. It’s not such a big deal. I am very bored in the Green Zone. Alacan al-Biban wants to fly me back to Erbil, but ever since the hordes of Shi’a Militia men called the Popular Mobilization Forces17 began surrounding Kirkuk, Alacan al-Biban has been stressed and distracted.  

Probably getting involved in Workers Party activities, but to me he hardly admits such things to me or over social media. Later, I had a cafe talk date with my friend Mina Abdul Rahim.  

Alacan al-Biban is such a fucking sweetheart. He’s an artist and a radical and I like him a lot. Sebastian and Alacan al-Biban are close friends I realized after the fact. As my flirtatious older male Kafr18 friend, Sebastian writes me every other day from Syria. He’s my sweet infidel always being optimistic to me on the WhatsApp. We had a jazz date and a drawing date and then I never saw him again. But, he is a writer, so he writes a lot. Our brief window to do something inappropriate, well it was missed. I let him sext me from the front and don’t tell Alacan al-Biban of course. I don’t sext back, I just don’t stop him. But I agree that for posterity I ought to share the Shi’a visions I’m having. These flashes of Ali and such. Not to freak anyone out, but I might just be the real deal. I might just be triggered into revelation amid this shit show of war. Though you tell the wrong person that stuff, you can get out right stoned to death or lit on fire. Or thrown off a roof. Or get stoned to death, or get their hands cut off. 

You see, on side of the Middle east is art, math, reason, love and science. On the other, unseen hateful gods and howling hordes of death, with black banners, or red, white and blue ones. On one side is hope, constructive collaboration, pride, and honor. On the other bullets whizzing, bombs dropping; bodies piling up. One person sees Djinn, another G-d, and yet another knows its nanobots. 

*** 

Everyone is familiar with the Iranian Israeli shadow war over Iranian nuclear acquisition. Less publicized is the Iranian Israeli shadow war over nano-bot technology. The itty-bitty war inside. 

It started innocently enough, with Mina Adul Rahim experimenting in her lab, fine-tuning the algorithms that governed the behavior of her nanobots. She marveled at their ability to navigate intricate mazes, dismantle complex structures, and even repair damaged tissues within living organisms. But as her mastery over the technology grew, so too did her ambition. 

With a few lines of code, Mina found herself able to exert control over swarms of nanobots, directing their movements with precision. She could command them to assemble into intricate patterns, mimic the behavior of biological organisms, or disperse like a cloud of dust. It was a heady sensation, knowing that she held such power in the palm of her hand. 

But power, as Mina soon discovered, was a double-edged sword. As she pushed the boundaries of what her nanobots could do, she began to realize the potential dangers they posed. In the wrong hands, they could be used to wreak havoc on a global scale—unleashing plagues, destabilizing economies, or even manipulating minds. 

Haunted by the ethical implications of her work, Mina wrestled with her conscience. Should she continue down this path, knowing the potential consequences? Or should she destroy her research, before it falls into the wrong hands? Such as the warlike Israelites. 

In the end, Mina made a choice that would shape the course of history. She resolved to use her knowledge for the greater good, to ensure that her nanobots would be a force for healing rather than harm. But even as she vowed to control her creations, she knew that the true challenge lay in controlling herself. For in the world of nanotechnology, the line between creator and creation was a perilously thin one, and only time would tell where it would lead. 

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